Can We Avoid Hiring Based on Race?

I’m asking this question because I used to be one of the “just hire the right man for the job” crowd.  Then, I had lunch with a millennial.  I asked him how I could reach millennials with the gospel.  His answer was blunt, to the point, and surprising.  He said, “Get a millennial to reach them.”  I expected him to tell me to be more active on social media, or tell me where millennials hang out these days.  The quickest way to reach millennials is to get a millennial to reach them.

How does this relate to the current SBC conversation on minorities in leadership?  The quickest way to reach minorities is get a minority to reach them.  I was fully  supportive of the SBC’s need to be more diverse, and to reach out to minorities.  I was, however, not supportive of the intentional hiring of minorities for leadership positions.  I changed my mind because of purpose.  Does the SBC want to reach out to minorities?  Yes.  Will the intentional hiring of minority candidates to leadership positions show that we are serious about this purpose?  Yes it will.

Some of you are going to crow at me with this phrase:  But our purpose should be to proclaim the gospel.  You are 100% correct.  If you haven’t noticed, our culture is becoming more diverse by the day.  This discussion has never been about theology, it’s always been about methodology.  The “just preach the gospel” crowd would rather bypass common sense methodological approaches for the sake of remaining comfortable.  Yes, intentionally hiring minority candidates would male us uncomfortable.  They might just suggest that we nominate a woman for SBC President.

Shouldn’t we just hire the best man for the job?  We’re lucky enough to have many minority candidates who are more than qualified to fill the five entity vacancies.  I’ve been on a search committee for the past six months, and I’ve learned there’s very little separation between the top three or four candidates.  If the candidate comes in and bombs the interview, then he should not be hired, regardless of skin color, but if the candidate hits a home run during the interview, then the committee should feel free to hire the minority candidate and make that the reason for the hire.

Won’t that decision cost a good man a good opportunity and a good job?  Yes it will, but us white guys aren’t going to have any trouble finding SBC jobs anytime soon.  There’s still plenty of white privilege to go around.  Dr. Patterson seems to have landed on his feet, and I’m reasonably certain anyone who gets passed over for these five vacancies will find a good landing spot.

Isn’t this reverse racism?  Would it have been discrimination based on age if I had taken my friend’s advice and intentionally hire a millennial to reach millennials?  Here’s another illustration:  the demographics of my hometown have changed dramatically in the last 10 years.  There is a large Hispanic population.  When my home church was looking for a pastor, I told my father, “The first thing your new pastor should do is to hire a Hispanic pastor”. He asked, “why?”  I said, “Because you need a Hispanic to reach the growing Hispanic population”.  Would it be racist if my home church hired a Hispanic to evangelize the Hispanic population?

I wouldn’t be writing this post if we only had one entity opening, but reality us we have five openings, and I’m convinced the resignations and retirements aren’t over.  Dave Miller is right.  We need to reach out to minorities, and this may be our best chance.  This may be our last chance, at least for another couple of generations.  Do we want to reach out to minorities or not?  What’s the best way to reach out to minorities?  Hire a minority to do the work.

What Should I do: Thoughts on Political and Cultural Engagement

I’m struggling.  I’m struggling with how to engage culture for God’s glory.  The recent nomination fight over Supreme Court Justice Brett Kavanaugh forced that struggle to the front of my conscience.  There are five realities guiding my decisions on cultural engagement, and five action steps I’d like to take in the future.

5 Realities

  1. I have friends who I want to influence with the gospel:  This reality hits me hard.  I have many friends who don’t think like me, vote like me, share my background, etc…  I want be a Christ like influence in their lives.
  2. I see our society moving in a counter gospel direction:  I’m concerned about the direction of our culture.  We’re not moving toward the gospel.  We’re not moving toward Christ.  We’re moving away from Christlike values.
  3. I have opinions:  I have opinions on politics and on other aspects of our society.  I have biblically informed opinions that I’d like to share. I’d like to be a part of the conversation.
  4. My political party does not always align with my opinions:  This has become abundantly clear in the past two years.  The Republican party has moved farther to the right, and has left me feeling like a man without a party.
  5. God is neither republican or democrat:  I may feel like a man without a party, but I am never without God.  There will be democrats who spend an eternity with Christ.  There will be republicans who do not.  This is the most important reality.  It connects back to the first reality.  My heart’s desire is to see all my friends spend an eternity with God and His Son, Jesus Christ.

What am I to do?  These realities are difficult to navigate.  I’m not the only Christian struggling with the correct biblical posture for cultural engagement.  Here are five action steps I’d like to recommend to those who are struggling with this issue, both democrat and republican.  I’m committed to following these steps in the future:

  1. Do not be a stumbling block:  When Southern Baptists met for our annual meeting  in St. Louis in 2015, the messengers debated a resolution supporting a ban on the display of the confederate flag on public property.  There were emotional speeches on both sides of the issue.  Dr. James Merritt said, (I’m paraphrasing here) “If the confederate flag causes my brother or sister to tune out the gospel, then the confederate flag must go.”  If the voicing of my political opinions causes my brother or sister to miss the message of the gospel, then I should keep my political opinions to myself.
  2.   Engage with purpose and grace:  I always need to ask myself, why am I engaging this person on this issue?  Am I just looking for a fight?  Am I just looking to prove someone wrong?  Christ never engaged just to fight someone or prove someone wrong.  He always engaged with purpose and with grace.  The message of God’s grace was always on his lips, and He offered forgiveness while simultaneously standing against sin.
  3. Cultivate more relationships with people who do not think like me:  I can’t engage in meaningful discussion in an echo chamber–see reality number one.  I want to cultivate more of those relationships.  I want to genuinely listen to arguments.  Those arguments may not change my mind, but they give me an insight into people and their thoughts.
  4. Those who have different values are not my enemy:  There are too many conservative Christians who treat non-Christians as enemies.  They are not our enemy. The Bible says our fight is against the ruler of this atmospheric domain.  I want to always be careful not to treat those who ideologically oppose me as my enemies.
  5. I will not belong to either political party:  I’ve found myself in the position of not belonging to either political party.  I will still vote for a certain type of candidate, but I will not vote republican just because I’m a Southern Baptist Pastor.  The Republican or Democratic, or whatever party will have to earn my vote.

This is where I’ve arrived in my struggle.  Paul wrote in Philippians 3, verse 12 and following, “Not that I have already reached the goal or am already fully mature, but I make every effort to take hold of it because I have been taken hold of by Christ Jesus.  Brothers I do not consider myself to have taken hold of it.  But one thing I do; forgetting what is behind and reaching forward to what is ahead, I pursue as my goal the prize promised by God’s heavenly call in Christ Jesus.

Thoughts on Depression Among Pastors

I talked to a friend a few days ago, and our conversation turned toward his pastor.  His pastor is a mess, and not your typical everyone’s a sinner mess, but a dangerous mess.  I immediately thought of Andrew Stocklein, the California pastor who took his life a few weeks ago.

Two years ago, I struggled through a bout of situational depression.  I didn’t want to get out of bed, and I wasn’t excited about anything.  I remember feeling like everyone would be better off if I just left.  There were some other mitigating factors to this season of my life, but after several visits to the therapist, his diagnosis was situational depression.

Situational depression, as it was explained to me, is not like chronic depression.  Chronic depression can last for years, even decades.  Situational depression is sometimes diagnosed as a case of the blues, or a sad season in life.  Situational depression is just as dangerous as the more familiar chronic depression, and if left untreated can cause just as much damage.  Situational depression is not just a case of the blues.  A case of the blues resolves itself within hours or days, or maybe a week.  Situational depression brings on the same symptoms as chronic depression.

I think many pastors suffer from situational depression.  What did I do?

  1. I sought help–I did not want to talk to anyone.  My wife made me see a Biblical counselor.  If you are suffering from either type of depression, you need to seek help.  There are gifted Biblical counselors who will help.  Many of them will give you a discount for their services because they are former pastors.  My counselor was a former pastor and he has a heart for helping other pastors.
  2. I remembered that church is just church–In the course of my counseling, one of the brought up was me tying my self worth to church growth.  He told me, “Tony, it’s just church.”  What does that mean?  Here’s what I came up with:  God knows who will and who will not be saved.  He even knows how His children will be saved.  God knows who’s church will grow and who’s church will decline.  My obedience or disobedience will not doom someone to hell, or send my church to its demise.  It’s just church and when my life is over, the most important legacy I will leave behind are the relationships I’ve invested in, not the church I’ve served in.  My counselor meant for me not to take church so seriously.
  3. It’s all about relationships–This goes with point number 2.  The most important relationship is with God, and then with my family.  100 years from now, no one is going to care that I was the pastor of First Baptist Rich Hill, but some great great grandchild, during his baptism, will be thankful for his heritage of faith.  He probably won’t know my name, but just the thought of investing in future generations of my family puts an extra bounce in my step.
  4. I bought into Financial Peace University–Did you know the number one cause of divorce in America is financial troubles?  There are so many pastors who have made poor financial decisions, and those decisions lead to worry, anxiety, and situational depression.  Pastor, if you are under mountains of debt, go to Dave Ramsey’s website and get Financial Peace University.  It will make a world of difference.
  5. I stopped weighing my deeds–We tend to life with a scales mentality.  We measure our good works verses our bad works, and if we’ve done enough good for the day, then we proclaim the day good.  I looked at my day, some the good works I had done, and I said it was good, and there was morning and evening on the 28th of May.  There are no scales in heaven.  There is no system of weights and measure.  There’s only grace, God’s abundant grace, poured out on us every day.  Our Heaven;y Father is our biggest fan.  He doesn’t hold a set of scales in His hand waiting for your bad works to outweigh your good works so He can zap you.  I’ll write a full post on this in the future.

I’m still processing how God led me though that very dark time in my life.  I don’t want to go back there ever again.  It was scary.  I may write a part 2 to this post, but for now, if you are struggling with any kind of depression, anxiety, stress, or nervousness that’s beyond the scope of everyday life, please reach out to someone.

Have We Taken God out of School?

I fell for it.  I fell for it, hook line and sinker.  I parroted this critique of the liberal public education establishment:  they’ve taken God out of our schools.  That was before I became involved with our local school.

There are many who believe that the cause of our societal decline began when The Supreme Court outlawed prayer in public schools.  The Supreme Court’s decision in Engel vs. Vitale has become an easy scapegoat for the moral decline in our nation.  It’s convenient to blame nine dead justices for everything we revile about our society, but in our righteous” anger, we’re exacerbating the problem.

When we declare God’s removal from public schools, we’re declaring that The United States Supreme Court has the power to move God.  We proclaim the sovereignty of God from our pulpits, but in our conversations we intimate the sovereignty of a human institution.  The court didn’t push God out the door of our schools in 1962.  They only forbade government sanctioned recitation of prayers.  God was never taken out of our schools, and He never will be.

When we propagate this untruth, we’re insulting our teachers.  There are three public school teachers in my congregation who pray for their students.  Are their prayers not heard?  Do their prayers not count?  If God has been taken out of our schools are the prayers of Christian teachers useless?  I’ve found most teachers to be courageous, humble, and selfless.  Christ encourages and pronounces blessings on people with those qualities.  If God was not in our schools anymore, we wouldn’t have so many quality educators.

I also pray for my children every morning as they get on the bus.  I used to pray only for my children, but now when the bus drives by my widow, I pray for all the children on the bus.  If God were absent from our schools then my prayers would be useless.  I know there are other parents who pray for the school children.

There are also children who pray for one another.  What are we telling those children when we tell them that God has been taken out of school?  We’re telling them that their prayers don’t count either.  That subtle lie does more spiritual damage to our children than we’ll ever realize.

When we insinuate the uselessness of prayers from teachers, parents, and students, we’re operating from a defeatist mindset.  Christ has admonished us to not be afraid because He has overcome the world.  There is no reason to operate as though we’ve been defeated, and when we act as though prayers for our school, we are slowly conceding the battle to the enemy.

There are also parents who use this battle cry to pull their children out of public schools.  We’ve removed a large chunk of Christians and children from Christian homes from our schools, and that has done more to erode the potential spiritual impact than the Supreme Court’s decision in 1962. We should never use our children as missionaries in our public schools, and there are situations where it is necessary to remove children from a public school.  However, by removing so many Christian children from our public schools, we have removed a large Christian influence from a public institution.  The secularization of our schools should come as no surprise when we remove Christian influence.  When we remove our children from public schools, we also remove our influence from them as well.

I’ve made some of you angry.  I can hear you furiously pecking at your keyboards with accusations such as:  how dare you insinuate that I’ve done more to remove God from our schools than The Supreme Court.  You’re going to accuse me of sending my kids into a secular public school just to be missionaries.  You’ll probably tell me that I don’t know what I’m talking about because I’m only 38.

My family is blessed to live in a small town with an outstanding school.  We know and love our teachers and administrators.  There are many of you who are not that blessed and have made the decision to not educate your children in the public school.  I respect that decision and know that education, both public and private is complicated.

What’s indisputable is God’s presence in our public schools.  He never left because God does not dwell in a building.  His Holy Spirit lives in each one of us.  If we kicked God out of school, which we could never do in the first place, then every teacher who is filled with The Holy Spirit would have to leave.

I’m never going to utter the phrase, “we kicked God out of school,” again except to point out the absurdity of that notion.  God bless all of the courageous teachers who dedicate their lives to the education of our children.