Fort Worth Star Telegram Report on Sexual Abuse

The Forth Worth Star Telegram has published a four part series detailing a culture of sexual abuse within the Independent Fundamental Baptist Network.  The series was written by Sara Smith.  She reported on the Paige Patterson situation earlier this year, and, from my research, has been a leading journalist in exposing abuse in religious institutions and denominations.

If you have time, go read the series.  It is scary.  The Star Telegram interviewed over 200 people who were subjected to all kinds of abuse including rape, intimidation, and underage sex.  The perpetrators, in most cases, were never prosecuted, but were quickly shuffled to another church within the network.  This is not the Catholic church, these are our distant cousins and the accusations are coming closer and closer to home.  What should we do?  I have five suggestions:

  1. Pay attention:  The #metoo movement has impacted various personalities within our denomination, not our denomination as a whole.  that doesn’t mean our denomination has no secrets, or that a culture similar to the Fundamentalist Baptist Network cannot develop within our churches, conventions, and associations.  When I was a teenager, our church hired a pastor who had cheated on his wife at three different churches.  When he was discovered having an affair, he would shuffle off to the next church, rinse, and repeat.  We have to pay attention to this issue.  Satan would like nothing more than to catch us off guard.
  2. Be on Guard:  I was reading the report and was amazed at how many of the perpetrators and their enablers were allowed private audiences with underage female church members.  We cannot take that risk.  I know pastors who continue to meet alone with females.  That is never wise, and in today’s culture it’s foolish.  How many stories like this do we need to read before we stop putting ourselves in compromising positions.  We make Satan’s work easy when we take foolish risks.  If you’ve been meeting alone with a female who is not your wife or a family member, cut it out.
  3. Update our policies:  I have a friend who led his church in updating all of their policies concerning sexual abuse allegations.  He also updated various counseling policies for his own protection.  He has set the example for me, and in 2019, I’m going to lead our church to update our policies.  Updating our policies facilitates discussion amongst the rank and file in our pews.  They also protect the accuser, giving them a safe process and outlet to share their accusations, and they protect the accused against false accusations.  We need to update our policies because discussion brings accountability, gets things out in the open, and puts this issue on the radar.  The overwhelming issue with The Fundamentalist Baptist Network, according to the Star-Telegram, is a lack of accountability and a culture of intimidation and silence.
  4. Listen:  When we hear an accusation, we need to listen and take the accuser seriously.  That doesn’t mean we jump to convicting the accused, but The Star Telegram gives details of a shaming culture.  the accusers were shamed into silence, and in several cases, the Bible was used to shame these accusers.
  5. Stay away from the Pedestal: The Fundamentalist Baptists have a pedestal for their pastors.  Their pastors, according to the Star-Telegram report, are seen as next to God.  The wield unquestionable authority. We cannot put our leaders on a pedestal.  I appreciate Dave Miller’s series on criticism.  Earlier this year, our denomination experienced what happens when one of our leaders falls off his pedestal.  We should always feel free to Biblically criticize our leaders.
  6. Communicate:  The Star-Telegram reports a culture of sweeping accusations under the rug, and transferring accused ministers out of state to other churches, often in the same ministry positions, given alleged perpetrators access to underage girls and children.  This can happen in our denomination as well.  It probably has happened.  For example:  a youth minister is accused of improper conduct with one of the youth.  The pastor is informed.  The pastor speaks with the youth minister and determines the accusations are false, but he advises the youth minister to resign.  The pastor, not wanting to ruin the ministry of a dynamic youth minister, recommends him to another church as their youth minister.  Or worse yet, the pastor calls the authorities, and they find the accusations credible, but the youth and her parents do not press charges and the pastor, not wanting to ruin the ministry of a dynamic youth minister, recommends him to another church as their youth minister, and the cycle begins again.  How can we stop this?  There should be a denomination wide group, organization, database where churches report and receive reports about verified incidents of sexual misconduct.  Yes, I said verified, not alleged or rumors.  there has to be something we can do to better communicate with each other.

This report scared me because it had the word Baptist in it.  If you think this kind of culture does not exist in our own denomination, you have your head in the sand.  It exists in our denomination.  It may not be as wide spread as in the Fundamentalist Baptist Network, but it is there.  Sara Smith, and other journalists like her are doing an outstanding investigative job.  They are uncovering a culture of sin, and holding our leaders accountable.  This report and others like it should serve as a warning to us.

Women and Seminary: Should You Go?

When I graduated high school I had one primary goal and that was to play softball. The education part would follow, but my dream was to play college ball. At the end of my senior year I signed to play college at a small Division III school, but by the end of my first semester I knew that God was calling me into “ministry.” As a  young woman who grew up in an SBC church I thought that meant I either went to Africa for missions or I would teach children. Since I wasn’t too fond of children I figured Africa was my next step.

I enrolled at Criswell College not knowing anything other than I wanted to study the Bible.  Greek, Systematic Theology, and how do you even say the word hermeneutic much less what it is… I was stepping into a whole new, predominately male, world with more questions than answers, but I knew this was a step I needed and desired. Now 10 years later I’m in the middle of my first semester at Southeastern Seminary and there is a whole new level of excitement and expectancy as I’m back to quizzes, reading page upon page, and cramming for midterms in the middle of 4th grade math homework and cooking dinner.

A couple weeks ago I sat across a young woman I have the privilege of discipling. She shared her thoughts on her place in the church, what ministry looks like, and wanting to go to school, but also not knowing where you start, or if it was even worth the investment of money and time in the long run. It was a flashback to my 20 year old self sitting across from my pastor, and I looked at her with the biggest smile and said, “YES. GO!”

Maybe you are like my friend…… wading through what it looks like to be a woman in the SBC and not knowing your path or next steps and you feel this tug to enroll. I would think there is some interest since you are reading this post, so if I can let me encourage you a couple things:

Women Need Theology Too
My husband jokes that he and I have the same undergrad degree its just that I have a little honors sticker on mine. When I enrolled at Criswell I went in with the mindset of wanting the same training any pastor would get to teach the Word, so that I could do the same thing to a group of teenage girls or women.

So much of women’s ministry and teaching in the past has been marked by weak topical teaching. We have created a culture that gives quick fixes and popcorn Bible study as the standard for our women in their Spiritual growth and then wonder why they and us feel shallow and lacking. Good theology brings about solid moms, bosses, wives, and caretakers.

One of the biggest things I see in the women I lead and interact with today is the inability of our women to be able to take on the hard things in life because they haven’t been equipped to study, apply, and live out the Word of God when life gets messy. With the access of tons of blogs and podcasts, they are more willing to commit an hour to listening, instead of 30 minutes to studying. We need women’s voices who have done the hard work of training study to then equip others with solid meat and not infant milk. Their roots are dry and shallow and when the cares of this world come along we have a huge group of women falling away.

We Need One Another

First Sisters……There is so much beauty in watching other women who have the same heartbeat for the church and the Gospel and watching God grow them right before your eyes. In my Old Testament class, I have a classmate who is serving overseas in an unreached people group sharing the Gospel of Jesus. There is another sister who is the children’s minister at her church, and several other women who are single moms and studying to know the Bible more. Each of their stories, their life stages, you see God’s work goes far beyond you. As I have gotten to know other women in my studies it has helped me fight that lie “you don’t belong here” and instead become more passionate about my small role on this huge planet. It reaffirms that God still calls, uses, and sends women for His Gospel both here and abroad. There is a common bond that provides both encouragement and perseverance to keep going.

And Our Brothers……As a woman surrounded by men I definitely had my times of feeling out of place, but as I look back on my early years of ministry I can fully say I would not be where I am today if it weren’t for my brothers beside me. I learned a lot from them about ministry and the burdens they carry as Pastors. We shared mutual stories of calling, balancing family, and ministry demands and they taught me a thing or two about Calvinism and Arminianism in their coffee shop debates before I had any idea what these “isms” were. One brother helped me get my first staff position on a church because he saw and affirmed God’s call on my life. We sat in Chapel together soaking up the Word, we walked the streets of Downtown Dallas giving food and water and sharing the Gospel with the homeless men and women of our city, and we prayed for one another in losses and victories. From the very beginning, God set the mandate that we are better together, in our uniqueness and in our similarities. Why would this be any different than in our seminaries as well?

Wide Open Opportunities

I believe in the last ten years, and even in the last year with all the conversations happening around women in Ministry, more and more opportunities are opening for us to take part in.

Because of the sacrificial giving of Southern Baptist all across the country, we are able to attend school at our 6 seminaries for a fraction of the price. My school, Southeastern Seminary, has a special initiative to help bring women and other minorities into their school through the Kingdom Diversity Scholarships that are available for us. Our seminaries are working hard at their Online and Degree Programs in order to help make education more available to the working woman, stay at home mom, and retired widow. With emphasis in theology, missions, women’s studies, counseling, and education you can study and receive a solid Biblical education on top of your desired field. The opportunities are endless! From certificates to full degrees to free courses you can take just to get your feet wet, there is so much available to you as a Southern Baptist Woman.

I want to end with saying that Seminary isn’t for everyone, nor is it the only marker for a solid study. Thanks to the internet we have so many sources at our fingertips that can help grow us both intellectually and spiritually. My favorite Bible Teacher, Jen Wilkin, is a self-taught gal, but her self-study is evident in her content and push for Biblical literacy.

Whether you step into formal education or not,  more than anything I hope you hear today that women are still called for Gospel ministry, your gifts are needed in the local church, and as a follower of Jesus you have the privilege of getting to contribute to the body of Christ both with your mind, hearts, and soul. Keep doing the hard work. Keep praying and asking God where can I serve you best and be willing to sacrifice where He leads.

It’s a great time to be a woman in the SBC, I hope to have you in class with me someday. I’m saving a seat for you!

Ladies, We Need Your Voice

I was moderating our association meeting when a resolution was brought to the floor.  We almost never have resolutions submitted except for the obligatory thank you resolution to the host church.  This resolution was heavy, and I knew the discussion would be emotional.

The resolution was about abolishing abortion..  I moderated the discussion fairly.  There were two amendments proposed; one passed and one failed, and after 10 minutes of discussion, the resolution was passed by an overwhelming majority.

I brought my seven year old daughter to the meeting (I always try to bring one of the kids with me so we can have a little extra daddy time).  In the middle of the discussion she stared up at me from the front pew, eyes big as saucers, and I wished she could have heard some of the strong women in the room add their voices to our discussion.  However, the women remained silent.

Ladies, we need your voice.  We need your voice at the local level.  We can talk about nominating a woman for SBC President, and we can make grand statements about how our boards and committees should have more female representation, but until we change the culture at the most intimate level–our associations–our push for more female representation at the national level will be white noise.  We’ll write blog posts, make motions, submit resolutions, and pat ourselves on the back for not being one of THOSE chauvinist men.

Men, we need to encourage our ladies to add their voices.  We needed female input on our resolution.  Men don’t know what it’s like to carry and nurture another human in our bodies for nine months.       There were so many wonderful women in the room that night.  There were women who have served as missionaries.  There were women who have served as pastors’ wives for decades, and there were several young women as well.  What are we communicating to the next generation of women when only men speak?  What are we communicating to them about their value and their worth?  What message did the female silence subtly implant in my daughter’s life?  The silence spoke into my daughter’s life and into the lives of the young ladies who were present.  Ironically, the silence devalued women during a debate on a resolution about the value of human life.

That’s the emotional content of my post.  I’m going to climb out of my emotions now and offer some practical suggestions.  How can we stop this hypocritical message from influencing the next generation of strong women?

  1. We should intentionally seek out more female representation at the association level.  It’s a man’s world at the association level, and many women only come because they want to spend time with their husbands.  There should be women on our teams, and women in our committee meetings.  There should even be pastors and deacons who encourage their wives to serve in association leadership.  I would not have a problem with a female Director of Missions.
  2. Men should encourage their wives to add their voices to discussions.  I saw several women lean over and whisper to their husbands as I moderated the resolution discussion.  I wish they would have stood up and spoken, and I wish their husbands would have encouraged them.  I don’t speak for my wife.  I speak with my wife.  We speak together.  Her mind, and the minds of countless other women are brilliant, and our associations, conventions, churches, and ministries are handicapped when we condone a culture of silence.
  3. As pastors, we should not only encourage our wives to speak, but we should encourage all women in our churches.  Did you know that the only day most churches honor women is Mother’s Day?  I grew up thinking that was normal.  We honor women on Mother’s Day because that’s what they’re supposed to do, be mothers.

I’m getting emotional again, so I’ll end this post with a plea to ladies and a plea to men.  Ladies, please be brave and speak your mind, even at the smallest levels of church life.  We need you on the national stage, but we need you more in the local church and association.  You’ll have a greater impact on the next generation of women.

Men, please encourage your wives, daughters, and female members of your congregations to participate.  Please value their input and take them seriously.  Ladies, you may have to be patient with us guys as we work towards being more inclusive.  Many of us have never been taught another way.

I have four daughters.  They are incredible.  The seven year old has my sense of humor and eyes as big as her face.  I never ever want to devalue their worth again by fostering a culture of  female silence while discussing a resolution on the value of human life.

 

Charles Haddon Spurgeon, SJW? (by Casey McCall)

This article was originally posted at Prince on Preaching, the website of Dr. David Prince, and was written by Casey McCall, pastor of Ashland Oldham County in Buckner, KY.

Charles Haddon Spurgeon (1834-1892) is rightly known today for his preaching. The pioneer mega-church pastor attracted weekly crowds numbering in the thousands to his Metropolitan Tabernacle in London, England. His sermons were distributed all over the world with an estimated 100 million copies being sold by the time of his death. By all accounts, Spurgeon’s ministry stands as one of the most numerically fruitful in documented history. He reached thousands, and he did so without compromising his faithfulness to preaching the whole counsel of God as the 63 published volumes of his sermons bear witness.

However, we would be mistaken to assume that this “soul-winner” focused exclusively on winning souls. He did not, as so many do, draw a sharp line of separation between the important work of evangelism and attention to the social injustices of his day. While he most certainly believed that the primary purpose of his preaching was to declare the gracious salvation that can be found only in Christ Jesus, he also understood that the gospel of Christ— the very gospel that eternally saves souls—comes with temporal social implications. Spurgeon believed that followers of Christ were obligated to “be on the side of peace and of justice…on the side of everything that is according to the mind of God, and according to the law of love.” 1

Spurgeon explained,

I feel that the best way to lift up the lost and degraded from the horrible pit and the miry clay, in a spiritual sense, is to preach to them Jesus Christ and Him crucified; but this need not prevent me from using all measures possible to promote social reform; and I firmly believe that lectures upon useful and scientific subjects, in which a lecturer is able to throw out hints about dress, cookery, children, cleanliness, economy, temperance, and the duties of the household, or to exclaim against the tally system, the pot-house, begging, and puffery, may be very useful.”2

Spurgeon’s championing of social justice causes can certainly be seen in his sermons, but we see it most clearly in his personal life. Here is a man who powerfully practiced what he preached. Here is a hero who, despite pastoring a mega-church, preaching several times per week, and publishing hundreds of books, found the time and energy to support dozens of ministries whose purpose was to alleviate suffering in a cultural context where thousands of people were suffering. Spurgeon personally established and funded orphanages, a college to train the poor for Christian ministry, a book distribution society for London’s working class, and worked tirelessly to alleviate poverty. He also found time to campaign against what he perceived to be one of the grossest injustices in history: human slavery.

Slavery had been abolished in England since 1833, but it was still going strong in America in Spurgeon’s day, thanks largely to slave-holding Christians defending the wicked institution through deplorable methods of biblical interpretation. Spurgeon saw this as a travesty and made it known early on in a sermon called “Separating the Precious from the Vile” (1860):

By what means think you were the fetters riveted on the wrist of our friend who sits there, a man like ourselves, though of a black skin? It is the Church of Christ that keeps his brethren under bondage; if it were not for that Church, the system of slavery would go back to the hell from which it sprung…But what does the slaveholder say when you tell him that to hold our fellow creatures in bondage is a sin, and a damnable one, inconsistent with grace? He replies, “I do not believe your slanders; look at the Bishop of So-and-so, or the minister of such-and-such place, is he not a good man, and does not he whine out ‘Cursed be Canaan?’ Does not he quote Philemon and Onesimus? Does he not go and talk Bible, and tell his slaves that they ought to feel very grateful for being his slaves, for God Almighty made them on purpose that they might enjoy the rare privilege of being cowhided by a Christian master? Don’t tell me,” he says, “if the thing were wrong, it would not have the Church on its side.” And so Christ’s free Church, bought with his blood, must bear the shame of cursing Africa, and keeping her sons in bondage.3

This theme of boldly speaking out against the wicked institution of racism-fueled slavery continued throughout Spurgeon’s ministry and predictably won him many enemies, particularly among fellow Baptists “across the pond” in America. As a matter of fact, Spurgeon’s courageous opposition to this injustice led to slanderous attacks on his character, book burnings of Spurgeon’s works, and even death threats.4 Lewis A. Drummond concludes, “Almost unparalleled in church history, the ministry of Charles Haddon Spurgeon epitomized the perfect blending of evangelistic fervency and deep social concern. . . .There seemed to be no end to the variety of social ministries the Metropolitan Tabernacle undertook.”5

We live in an age when many theologically-minded brothers and sisters justify ignoring social injustices in the name of focusing on evangelism. Spurgeon heroically models for us that it’s not a matter of either/or, but both/and. The gospel calls us out of darkness and into the light of Christ’s kingdom of justice and peace. As we continue to tell sinners that they can find salvation by grace alone through faith alone in Jesus Christ alone, may we follow Spurgeon’s lead in opposing injustice, unrighteousness, and sin wherever we find it. God calls his people to “seek the welfare of the city” where we dwell (Jer. 29:7). Spurgeon, commenting on this passage, says, “You are part and parcel of this nation, for you share in its protection and privileges, and it is yours as Christian men to feel that you are bound in return to do all you can to promote truth and righteousness.”6

Was Spurgeon a social justice warrior (SJW)? It depends on who is defining the term as it has become little more than a political slur. He was most certainly a gospel warrior who believed the gospel had social implications. He asserted, “Because we fear God, and desire his glory, we must be political—it is a part of our piety to be so”7 and “It is part of my religion to desire justice and freedom for all.”8

 


 

  1. Charles Haddon Spurgeon, “The Present Crisis” in The Metropolitan Tabernacle Pulpit, vol. 25 (Pasadena, TX: Pilgrim Publications, 1972), 391.
  2. Charles Haddon Spurgeon, C. H. (1899). C. H. Spurgeon’s Autobiography, Compiled from his diary, letters, and records, by his wife and his private secretary, 1856-1878, Vol. 3 (Cincinnati; Chicago; St. Louis: Curts & Jennings, 1899), 53.
  3. Charles Haddon Spurgeon, The New Park Street Pulpit, vol. 6 (Grand Rapids: Baker, 1994), 155.
  4. This reaction is documented well by Christian T. George, The Lost Sermons of C.H. Spurgeon, vol. 1 (Nashville: B & H Academic, 2016), xvii-xxiv.
  5. Lewis A. Drummond, Spurgeon: Prince of Preachers (Grand Rapids: Kregel, 1992), 398,438.
  6. Spurgeon, “The Present Crisis,” 391.
  7. Spurgeon, Spurgeon’s Autobiography, Compiled from his diary, letters, and records, by his wife and his private secretary, 1878–1892, Vol. 4, 132.
  8. Charles Haddon Spurgeon, The Sword and Trowel: 1873 (London: Passmore & Alabaster, 1873), 255.

 

Casey McCall is Lead Pastor of Ashland Oldham County, located in Buckner, KY.