What Should I do: Thoughts on Political and Cultural Engagement

I’m struggling.  I’m struggling with how to engage culture for God’s glory.  The recent nomination fight over Supreme Court Justice Brett Kavanaugh forced that struggle to the front of my conscience.  There are five realities guiding my decisions on cultural engagement, and five action steps I’d like to take in the future.

5 Realities

  1. I have friends who I want to influence with the gospel:  This reality hits me hard.  I have many friends who don’t think like me, vote like me, share my background, etc…  I want be a Christ like influence in their lives.
  2. I see our society moving in a counter gospel direction:  I’m concerned about the direction of our culture.  We’re not moving toward the gospel.  We’re not moving toward Christ.  We’re moving away from Christlike values.
  3. I have opinions:  I have opinions on politics and on other aspects of our society.  I have biblically informed opinions that I’d like to share. I’d like to be a part of the conversation.
  4. My political party does not always align with my opinions:  This has become abundantly clear in the past two years.  The Republican party has moved farther to the right, and has left me feeling like a man without a party.
  5. God is neither republican or democrat:  I may feel like a man without a party, but I am never without God.  There will be democrats who spend an eternity with Christ.  There will be republicans who do not.  This is the most important reality.  It connects back to the first reality.  My heart’s desire is to see all my friends spend an eternity with God and His Son, Jesus Christ.

What am I to do?  These realities are difficult to navigate.  I’m not the only Christian struggling with the correct biblical posture for cultural engagement.  Here are five action steps I’d like to recommend to those who are struggling with this issue, both democrat and republican.  I’m committed to following these steps in the future:

  1. Do not be a stumbling block:  When Southern Baptists met for our annual meeting  in St. Louis in 2015, the messengers debated a resolution supporting a ban on the display of the confederate flag on public property.  There were emotional speeches on both sides of the issue.  Dr. James Merritt said, (I’m paraphrasing here) “If the confederate flag causes my brother or sister to tune out the gospel, then the confederate flag must go.”  If the voicing of my political opinions causes my brother or sister to miss the message of the gospel, then I should keep my political opinions to myself.
  2.   Engage with purpose and grace:  I always need to ask myself, why am I engaging this person on this issue?  Am I just looking for a fight?  Am I just looking to prove someone wrong?  Christ never engaged just to fight someone or prove someone wrong.  He always engaged with purpose and with grace.  The message of God’s grace was always on his lips, and He offered forgiveness while simultaneously standing against sin.
  3. Cultivate more relationships with people who do not think like me:  I can’t engage in meaningful discussion in an echo chamber–see reality number one.  I want to cultivate more of those relationships.  I want to genuinely listen to arguments.  Those arguments may not change my mind, but they give me an insight into people and their thoughts.
  4. Those who have different values are not my enemy:  There are too many conservative Christians who treat non-Christians as enemies.  They are not our enemy. The Bible says our fight is against the ruler of this atmospheric domain.  I want to always be careful not to treat those who ideologically oppose me as my enemies.
  5. I will not belong to either political party:  I’ve found myself in the position of not belonging to either political party.  I will still vote for a certain type of candidate, but I will not vote republican just because I’m a Southern Baptist Pastor.  The Republican or Democratic, or whatever party will have to earn my vote.

This is where I’ve arrived in my struggle.  Paul wrote in Philippians 3, verse 12 and following, “Not that I have already reached the goal or am already fully mature, but I make every effort to take hold of it because I have been taken hold of by Christ Jesus.  Brothers I do not consider myself to have taken hold of it.  But one thing I do; forgetting what is behind and reaching forward to what is ahead, I pursue as my goal the prize promised by God’s heavenly call in Christ Jesus.

Women Can Speak in Church–1 Corinthians 14:34-36

I wrote an article earlier this week exhorting women to speak up in their churches and local association meetings.  My post generated a fair amount of comments, accusing me of, among other things, being a leftist, feminist infiltrator, and not knowing God’s word.

The scripture used to support a position in opposition to my post was 1 Corinthians 14, Paul’s instructions for orderly worship.  I’d like to explore Paul’s instructions in this post, and specifically, Paul’s instructions for women to be silent in church.

Paul writes, beginning in verse 33 of 1 Corinthians 14, “Since God is not a God of disorder but of peace.  As in all the churches of the saints, the women should be silent in the churches, for they are not permitted to speak, but should be submissive, as the law also says.  And if they want to learn something, they should ask their own husbands at home, for it is disgraceful for a woman to speak in the church meeting.  Did the Word of God originate from you, or did it come to you only?”

First, Paul does not expressly prohibit women from speaking in the church.  In 1 Corinthians 11:5, he writes, “But every woman who prays or prophesies with her head uncovered dishonors her head, since that is one and the same as having her head shaved.”  In the Corinthian church, women were permitted to speak in an orderly fashion.  Do Paul’s instructions in chapter 14 contradict his instructions in chapter 11?

If we examine Paul’s instructions in light of what was going on in the Corinthian church, we learn that there were women who were creating disorder in the public meetings.  We learn there were women who were dishonoring their husbands by publicly questioning their doctrine.  Paul’s instructions were meant to bring order back to the meetings in the Corinthian church.  Paul’s instructions were never meant to silence every woman in every church until Christ comes back.  We cannot lift verses 34-36 out of their context and command every woman in our churches to be silent.  If we use a strict literal interpretation of those verses, then we also must strictly interpret verses 26-33 where Paul says that only two or three should speak.  I know of some churches where this would be a good guideline in their business meetings, but most pastors would be looking for a job the next day if they tried to enforce a limit of three speakers during a business meetings.

All of Paul’s instructions in chapter 14 are for keeping good order and discipline in church meetings.  If women are causing a disturbance in the church meetings, then they should be silent.  If men are causing disorder in church meetings, they should be silent.  The key verse in chapter 14 is verse 40, “But everything must be done decently and in order”.  

There are also many questions that must be answered if we take a strict literal interpretation of 1 Corinthians 14.  First, what about women teachers?  Should they not teach?  If women are to be silent in church, then they should not teach, and teaching should only be done by men.  What about public prayer requests?  Should women lean over to their husbands and whisper their prayer requests so the husband can repeat them in public?  What about singing solos?  What about giving their testimonies?  Should the husband give his wife’s testimony for her?  What about matters that concern ministry to women?  Should only the men debate womens ministry matters?  I’ve served three churches where the treasurer was a woman.  Is she not allowed to give the treasurer’s report?  Does another man have to do that?  What about single and widowed women?  In the early church, they were to be cared for by a deacon, but what if a single or widowed woman has an ungodly deacon?  Is she just out of luck?  What about the wife who comes to church without her husband?  Is she out of luck too?  What about association meetings?  What about state conventions?  What about the national convention?  Should Dorothy Patterson not have given a nomination speech in 2016 at Phoenix? (I think she did this at Phoenix but it may have been in St. Louis a year earlier)

All the questions above can be answered with 1 Corinthians 14:40 as the guiding principle.  Everything must be done decently and in order.  This position does not make anyone a leftist, feminist, infiltrator who does not know God’s word.

My wife and I have struggled and argued about this passage for most of this year.  When I have opened my heat to God’s word and His Spirit, I have found that my opposition to women speaking in church was not based on anything Biblical, but was based on my selfish desire to make name for myself and to be in control.  Male dominance is not what Paul had in mind when he wrote this chapter, and it is not part of the decent order which God would have all local churches practice.

2 Samuel 1 – The Fall of Saul

I’ve enjoyed writing the devotional posts through Ephesians, and I intend to continue contributing those types of posts.  This one comes from my quiet time this morning; 2 Samuel 1:19-25.


The splendor of Israel lies slain on your heights.  How the mighty have fallen! Do not tell it in Gath, don’t announce it in the marketplaces of Ashkelon, or the daughters of the Philistines will rejoice, and the daughters of the uncircumcised will celebrate. Mountains of Gilboa, let no dew or rain be on you, or fields of offerings, for there the shield of the mighty was defiled–the shield of Saul no longer anointed with oil. Jonathan’s bow never retreated, Saul’s sword never returned unstained from the blood of the slain, from the flesh of the mighty. Saul and Jonathan, loved and delightful, they were not parted in life or in death.  They were swifter than eagles, stronger than lions. Daughters of Israel, weep for Saul, who clothed you in scarlet, with luxurious things, who decked your garments with gold ornaments. How the mighty have fallen in the thick of battle.  Jonathan lies slain on your heights. 


I’d like to draw a few comparisons between the situation David found himself in and where we find ourselves as Southern Baptists:

  1. What, for most people, would have been a cause for celebration, is a cause for grief:  David does not take a victory lap.  He does not exult over the fallen corpse of a man who tried to have him killed.  He grieves for Saul.  I could understand him grieving for Jonathan, his best friend, but he goes one step further and grieves for Saul.  I’m proud to say that I’ve seen very few victory laps over the fall of Dr. Patterson and others.  When a leaders falls, there is no cause for public celebration or pungent humor.
  2. David honors the fallen:  David speaks of Saul’s mighty deeds.  He speaks of how Saul had benefited the Israelites.  He could have said, “Saul is dead, the one who tried to take my life.  The one who’s had me on the run for the better part of the last decade is now disgraced, and his body has been hung on the wall of the Philistine city.”  David will have none of that talk.  I was talking with a friend last week and I said, “Dr. Patterson’s actions were wrong but I was taught inerrancy in seminary because of the great work of Dr. Patterson.  I’m thankful for what God has done through him.
  3. Saul’s downfall caused the downfall of others:  Jonathan was slain and so were many brave men of Israel.  Saul died and he seems to have taken quite a few others with him.  Unfortunately, Dr. Patterson’s failure has taken down others, and the carnage is not over.  the fallout from this failing will continue, and that is another cause for grief.  Good men will suffer and are suffering in this situation.
  4. David did not want to be crowned king in this manner:  It’s obvious, from David’s reaction to Saul’s death that David did not want to become king this way. His humility and honor belie a man who is reluctantly taking the throne.  I hope all of our new leaders will demonstrate an attitude of reluctant acceptance as they take their new positions.  Whether it’s the presidency of Southwestern, the executive director, the head of the IMB, or new professors at our seminaries, I pray they have a humble spirit.  It was the lack of a humble spirit that caused the downfall of Dr. Patterson and others.  May that not be true of this next crop of leaders.

These are just a couple of points of comparison I meditated on this morning as I was reading.  My prayer is that we will all react as David reacted, in humility and honor for those who are seeing the death of their reputations.  I also pray that God will replace the leaders we have lost with Godly men, like King David.  David may not have wanted to become king because of Saul’s death, but the fact remains that Israel reached her zenith under the leadership of David.


Parents and Children (Ephesians 6:1-4): From the Voice that Matters Most

We share our opinions and insights at SBC Voices, but we believe that the Voice that matters most is the one that comes from God’s Word. We present these daily expositional devotions, beginning with a tour of Ephesians called, “Walk Worthy,” in hopes of encouraging our readers to remember to Voice above every voice.


 Children, obey your parents in the Lord, because this is right.  Honor your father and mother—which is the first commandment with a promise—that it may go well with you and that you may have a long life in the land.  And fathers, don’t stir up anger in your children, but bring them up in the training and instruction of the Lord”

The powers that be at our blog left it to the man with five children to exegete this passage. I enjoy having a large family, but I’ve learned a few principles along the way.  First, just because I have five kids does not automatically make me a better parent than someone with one child.  Second, there’s always someone out there who has more children.  I was talking with a Mennonite man one time and he asked, “How many children do you have?”  I arrogantly smiled and said, “Five, how many do you have?”  He replied, “I have nineteen.”  He said he had six with his first wife before she passed away, and his second wife wanted to have a few more.  Children are a blessing from the Lord and whether we have 19, 5, or 2, God’s principles stay the same, and God’s Word is eternal.

I thought I’d share my childrens’ interpretations of verses 1-3:

Taryn (12 years old)—This part of the Bible is partly talking to both children and parents.  It is telling us how to treat each other.  Children need to do what their parents tell them.  Parents need to not beat their children.  That is what Ephesians 6:1-4 is talking about.

(Editor’s note:  We do not beat our children, but I’m afraid Taryn has had friends and classmates who have been abused.)

Levi (8 years old)—Children obey the commandments and you will have a long and good life.  Fathers be kind to your children and do not make them work too hard.

Polly (7 years old)—Children obey your parents in the Lord because it’s right.  Honor your father and mother because they honor their father and mother.

Tabytha (6 years old) —In the voice of animal from the muppets “Mind your mommy and daddy!!!!!!!!!!!

Raychel (9 months old)—Ba ba dada ba ba ba ba squeak ba dada ba ba

I’m a very blessed man.  I have five wonderful children who are obedient and have a love for Christ and His church.  I couldn’t have chosen better children than these God has chosen to bless me and Stephanie with, and make no mistake about it, Stephanie handles the lion’s share of our parenting.

I want to make three points from these verses:

  1. Honor—We’re commanded to obey our parents when we’re children, but the command to honor does not have a time limit.  I believe obedience to our parents is not expected when we leave their house and establish our own, but honor is expected throughout our lives.  That’s not always easy, but as the scripture says, it is the first command with a promise.
  2. Don’t forget the second half of verse 4—Some other translations read, “Fathers do not exasperate your children.”  I try not to exasperate my children, and often times, I think that’s compliance with God’s instruction, but there’s a whole other sentence here.  God wants the best for our families, and not intentionally angering our children is only half of God’s plan.
  3. Enjoy your children—These instructions are for Godly family order and discipline. Follow these commands and the promises given to you will be long and good life.  Enjoy being a parent, and enjoy your children.  I sat down last year with a 92-year-old Southern Baptist pastor.  I asked him, “If you could only give me, a young pastor, one piece of advice, what would it be?”  He said without hesitation, “Spend time with your family, and love your kids.”

They grow up too fast, as I’m sure you more experienced parents can attest to.  My oldest just turned 12 a few days ago, and it’s gone by so quickly.  The most important legacy we will leave is our children.  Genesis 5 is a list of the generations preceding Noah.  Most of those men are only mentioned once in scripture, and the only information we have about them is that they lived, died, and raised children.

In 100 years, no one is going to care that I was the pastor of First Baptist Rich Hill, but somewhere, a great-great-grandchild will be thankful that Stephanie and I brought up our children in the instruction of the Lord.